South Asian Languages (ICOSAL-9): Conference

Ninth International Conference
on
South Asian Languages (ICOSAL-9)
JANUARY 7-9, 2010
ORGANISED BY
DEPARTMENT OF LINGUISTICS AND PUNJABI LEXICOGRAPHY
PUNJABI UNIVERSITY, PATIALA – 147 002, INDIA

IN COLLABORATION WITH

CENTRAL INSTITUTE OF INDIAN LANGUAGES, MYSORE

The ICOSAL-9 is open for general linguistics and language sessions. Research papers in all aspects of Linguistics with special reference to South Asian Languages - phonetics, phonology, morphology, syntax, semantics, pragmatics, semiotics, typology, historical linguistics and language change, language politics, sociolinguistics, psycho-linguistics, neuro-linguistics, discourse analysis, language technologies & computational linguistics, language education, language planning, geolinguistics, language ecology, clinical linguistics, translation studies, field linguistics, lexicography, cognitive science, literacy studies and literary theories – are invited for presentation and discussion.

The Conference also proposes to hold Panel Discussion on important themes of contemporary relevance. If you wish to hold a Panel Discussion, please let us know the Theme of the Panel and the proposed names of the panelists.

ABSTRACT
Abstracts of research papers in not more than 300 words typed in double space A-4 size paper with an extra page, if needed, for references, may be submitted to the undersigned as per schedule given below. The abstract should, on the top, contain information with regard to specific session in which it is intended to be presented.

Last date for submitting the Abstract: October 30, 2009
Communication regarding acceptance of the Abstract: November 15, 2009
Submission of Paper: December 15, 2009.

You can send your abstract through email e-mail: jogasinghvirk@yahoo.co.in

REGISTRATION FEE
Indian and Russian delegates Rs. 500/-
Other Foreign delegates US.$ 100/- ( students will pay half of this amount)
Local delegates and Students Rs.200/-
Registration fee can be paid up on arrival.

WEATHER
Weather in Patiala is generally cold ( 5-10 degree Celsius) during the 1st half of the month of January. Woolen clothes would be needed.

ACCOMMODATION
Free accommodation and hospitality will be provided by the organizers in the University Guest Houses /hostels.

ORGANIZING COMMITTEE
Patron: Dr. Jaspal Singh, Vice-Chancellor, Punjabi University, Patiala.
Director: Prof. Joga Singh
Secretaries: Dr. Roop Krishan Bhat, Dr. Rajesh Sharma
Members: Prof Baldev Singh Cheema, Dr. Amarjeet Kaur, S. Gurbax Singh, Dr. Anwar Chirag, Dr. Devinder Singh

Contact for Information and Registration:
Joga Singh, Ph.D. (York, U.K.)
Professor & Head
Department of Linguistics & Punjabi Lexicography
Punjabi University, Patiala – 147 002 (Punjab)
INDIA.
Office: +91-175-304-6240 Home: +91-175-2281582
Mobile: +91-9872471582
E-mail: "mailto:jogasinghvirk@yahoo.co.in" \t "_blank" jogasinghvirk@yahoo.co.in "mailto:roopbhat@yahoo.co.in" roopbhat@yahoo.co.in
Web: http://icosal.ning.com/notes/ICOSAL-9

Scholarship to study Masters Program in Linguistics and Communication Technologies

Institution/Organization: Erasmus Mundus Masters Program in Language and Communication Technologies (LCT)
Department:
Web Address: http://lct-master.org

Level: MA / MSc

Duties: Research

Specialty Areas: Computational Linguistics
Language Technology, Computer Science

Description:

Scholarships available in the Erasmus Mundus Masters Program in Language and
Communication Technologies (LCT)

The following consortium of Universities:
1. Saarland University in Saarbruecken, Germany (coordinator)
2. Free University of Bozen - Bolzano, Italy
3. University of Malta
4. University of Nancy 2, France
5. Charles University in Prague, Czech Republic
6. Rijksuniversiteit Groningen, The Netherlands

are offering the European Masters Program in Language and Communication
Technologies (LCT; http://lct-master.org) under the auspices of the Erasmus
Mundus Program of the European Union
(http://ec.europa.eu/education/external-relation-programmes/doc72_en.htm).

The Erasmus Mundus Masters Program in Language and Communication Technologies is
an international distributed Master of Science course. The program involves
studying one year at one of the Universities of the consortium, and completing
the second year with a stay in one of the other partner Universities. After
this, the student will obtain two degrees at the level of Masters with legal
value in each of the countries of issue.

Objectives: The Erasmus Mundus Masters Program in Language and Communication
Technologies provides students with profound knowledge and insight into the
various disciplines that contribute to the methods of language and communication
technologies and it strengthens their ability to work according to scientific
methods. Moreover, the students acquire practice-oriented knowledge by choosing
appropriate combinations of modules in Language Technology, Computational and
Theoretical Linguistics, and Computer Science. As such, the European Masters
Program in LCT is designed to meet the demands of industry and research in the
rapidly growing area of Language Technology. It offers education and training
opportunities for future generations of leaders in research and innovation.

Duration: 2 years (120 ECTS credits)
Language of instruction: English

Summary of Study Programme: The course consists of compulsory core modules, as
well as elective advanced modules in Language Technology and Computer Science,
optionally complemented by a project, and completed by a Masters dissertation.

Application Deadlines: Applications to the LCT and the Erasmus Mundus
Scholarships scheme for the academic years 2010-2012 commence on the 15th of
August 2009 and can be made

Applicants must satisfy the following study requirements:
1. a Bachelor degree or equivalent in the area of (Computational) Linguistics,
Language Technology, Cognitive Sciences, Computer Science, Mathematics,
Artificial Intelligence, or other relevant disciplines.
2. Proficiency in English (for non-native speakers) must be certified by one of
the following (for more details, please check
http://lct-master.org/index.php?id=prerequisites):
a. TOEFL score of at least 250 (computer-based test) or 575 (paper-based test).
b. Cambridge Proficiency Exam - pass
c. IELTS - > 6.5
d. Possession of a first degree taught in English
e. Internet-based TOEFL score: 79

Please, note that applicants from countries where English is not the only native
language do need one of the certificates mentioned above.

For detailed info on applications, please, check the web pages:
http://lct-master.org/index.php?id=deadlines

For further information please contact Dr. Valia Kordoni.

Program coordinators:
Prof. Hans Uszkoreit (hansu@coli.uni-sb.de)
Dr. Valia Kordoni (kordoni@coli.uni-sb.de)

Further contacts can be found at:
http://lct-master.org/index.php?id=ap

Application Deadline: 08-Jan-2010

Web Address for Applications: http://lct-master.org/index.php?id=deadlines

Contact Information:
Dr. Valia Kordoni
lct-info@coli.uni-sb.de
Phone:+49 681 302 4682
Fax:+49 681 302 4700

Call for papers: 30th LSN

30th Annual Conference of Linguistic Society of Nepal
Kathmandu
November 26-27, 2009
First Circular (July 2009)

The Annual Conference of Linguistic Society of Nepal is an annually convening, open scholarly forum for scholars who work on the languages of Nepal and all the Himalayan languages as well.
The Executive Committee of the Linguistic Society of Nepal (LSN) takes pleasure in announcing the 30th Annual Conference of Linguistic Society of Nepal to be held on November 26-27, 2009 in Kirtipur, Kathmandu.

The main theme for the conference is 'Language endangerment and documentation in Nepal'. We invite abstracts for presentations on topics including, but not limited to:

Phonology
Morphosyntax
Historical Linguistics
Sociolinguistics
Semantics and lexical studies
Mother-tongue education
Indigenous languages
Corpus and computational linguistics
Natural language processing
Typological studies
Field Linguistics
Language Documentation
Applied linguistics

Submission Procedure
Abstracts limited to 500 words should be submitted electronically as MS word (doc.) of PDF file.
Please include your name, affiliation, address and title of your paper in the body of the message, as well as contact information: email, mobile number and land line phone number if possible!

Address for abstract: prasain2003@yahoo.com
Deadline for Abstracts: October 1, 2009

Contact information
The organizers of the 30th LSN can be contacted through: prasain2003@yahoo.com
or Linguistic Society of Nepal
C/o The Central Department of Linguistics,
Tribhuvan University, Kathmandu, Nepal

How to Apply for a Scholarship

The Money Is There, but You Have to Ask for It!

There's a lot of advice out there about the best way to apply for scholarships—how you should "package" yourself in the essay, which extracurricular activities to emphasize, and what color paper to use for your resume. The truth is, much of this advice can vary widely, depending on the author—and what works for one applicant may not necessarily work for another.

Your will discover that most of the scholarship secrets simply boil down to using common sense and following directions carefully.

Application Tips

Here are some tips you can use to create solid applications and avoid common scholarship mistakes:

1. Start Researching Scholarships as soon as possible

The more time you can put into a scholarship search, the more options there'll be. You will need time to research scholarships, request information and application materials, and complete applications—plus, some scholarships have deadlines early in the fall of the senior year. You can use our online Scholarship Search to get started.

2. Read Eligibility Requirements Carefully

If your have a question about eligibility for a particular scholarship, contact the scholarship sponsors immediately.

3. Organize All Scholarship documents

Your should create a separate file for each scholarship and file by application date. Keep a calendar of application deadlines and follow-up appointments.

Many scholarships require you to provide some combination of the following:

• Transcript
• Standardized test scores (eg Toefl, IELTS, GRE, SAT, and so on)
  
• Parent's financial information, including tax returns
• One or more essays
• One or more letters of recommendation
• Proof of eligibility (e.g. membership credentials)

You may also need to prepare for a personal interview. For students competing for talent-based scholarships, an audition, performance, or portfolio may be required.

4. Proofread Applications Carefully

You can use the computer's spelling and grammar check features to scan for any careless mistakes, however, it's also a good idea to ask others—you, a teacher, or a friend—to read the essays and share thoughts and ideas.

5. Don't Leave Items Blank

Blank items will slow down the processing of your application. Your should contact scholarship sponsors with questions on how to fill out any part of the application.

6. Follow Instructions to the Letter

Make sure you do not go over the length limit for the essay. Another application don't: sending supporting materials that are not requested in the application.

7. Make Sure the Application is Legible

Type or print application forms and essays.

8. Make Copies of Everything

If application materials are lost, having copies on hand will make it much easier to resend the application quickly.

9. Double-Check the Application

If you are reusing material (such as a cover letter or essay) from another scholarship application, be especially careful you haven't left in any incorrect names or blank fields. He should not forget to sign and date his application.

10. Get Your Applications in Early

Missing deadlines means missing out. Consider using certified mail and/or return receipt. Or send your documents through a fastest medium like DHL. And Relax!

Temples of the Nepal Valley

by Sudarshan Raj Tiwari

Temples are dominant in the ensemble of Kathmandu Valley ’s traditional architecture. The image and visual appeal of the architecture of the Nepal Valley (as Kathmandu Valley used to be known in the past) and the skyline it composed are registered most by the multi-roofed temples. A significant number of these temples follow the Vastushastra, the classical Hindu ritual design principles as handed down from ancient times through oral tradition. But a philosophically and ritually different group of temples, the dyochhen, also line the streets of the Valley, literally merging with the style of the street-side residential architecture. This book presents, for the first time, a thoroughly researched account of the origins, development and detailing of temples of the Nepal Valley from the ancient Kirat period to the times of the Shah, showing how and why the Nepali temple came to be so different from the nagara and dravida styles popular in India, and became the varata style and design mentioned in the Vastushastra.

The book is presented in three sections: the first deals with the background to the uniqueness of the Nepali temple, the second discusses the towns and the sites of the temples, and the last with the development of temple architecture in various historical periods. The tiered temple has been most elaborated in terms of their rituals and symbolism, design principles, materials and methods of construction.

***

Born in Kathmandu in 1950, Sudarshan Raj Tiwari completed his schooling in Kathmandu, passing his School Leaving Certificate examination from Juddhodaya Public High School in 1966. He finished his ISc from Amrit Science College and passed at the top of Tribhuvan University list in 1968. He studied architecture and earned a bachelor’s degree from the School of Planning and Architecture, University of Delhi , in 1973 with a first class and a gold medal. He earned his master’s degree in architecture from the University of Hawaii in 1977, specialising on housing in tropical countries. His interest drew him to the study of Nepali historical architecture, urbanism and culture, which led to a PhD from Tribhuvan University in 1995 for his dissertation on ancient settlements of the Kathmandu Valley .

Prof Tiwari has been part of the faculty of Tribhuvan University ’s Institute of Engineering for more than thirty years, and was Dean of the Institute of Engineering between 1988 and 1992. He has worked at several world heritage sites, including Lumbini, Swoyambhu, Changunarayan and Bhaktapur Durbar Square . He has also consulted on infrastructure for health and education sector projects of the World Bank in Nepal and Afghanistan .

His previous publications include Tiered Temples of Nepal (1988), The Ancient Settlements of the Kathmandu Valley (2001) and The Brick and the Bull (2002).

Ditransitive verbs in Nepali: Overview

Abstract
Although there is some literature on compound and complex verbs (Boyé. 1999, Pokharel 1999, Lohani 2003), finite verbs (Genetti 1999), no work has been done on ditransitive verbs and the ways they code three arguments in Nepali. This paper presents the first complete description of ditransitive and double object constructions in Nepali. The linguistic data for this paper was mostly collected following the Questionnaire on Ditransitive Constructions (Malchukov et al. 2007). It describes and analyses the coding properties and different types of syntactic alignment. It also addresses the effect of animacy and definiteness in differential object marking in Nepali.1

Introduction
Nepali is a language in the Indo-Aryan branch of the Indo-European family. It is the major Lingua Franca in Nepal. It is also spoken in some parts of India, Bhutan and Burma. Many linguists (e.g. Turner 1931, Abadie 1974, Verma 1992, Klaiman 1987, Masica 1991, Li 2007, and Butt & Poudel 2007) have described it as an ergative or a split ergative language. A general look shows that there is a tense/aspect split in the distribution of ergative case in Nepali.2 The agent (A) of a transitive verb is always marked with ergative marker when it is in perfective or in past tense. However, it is not only restricted with in the past and perfective domain, it is further extended to (Masica 1991, Li 2007) certain non-past forms as well. According to Li, the ergative marker is optionally used with the simple present tense, the present progressive tense, the past progressive tense, the past habitual tense, and with the simple future tense. In the same way, it also appears with few intransitive subjects (S).

Most of the grammatical operations like agreement, case assignment, reflexivization, subject raising, object raising and one of the nominalization strategies are controlled by the subject or the agent (Kärkkäinen 1994).

Syntactic alignment
Nepali ditransitive patterns are primarily encoded by case marking and clearly follow the indirective alignment. In other words, there is indirect object alignment in Nepali where the recipient (R) is treated differently from the monotransitive patient (P) and theme (T), i.e. T = P R. The theme (T) is encoded in the same way as P; it usually bears unmarked nominative case. Nepali is similar to German and other Indo-European languages in this regard. The basic syntactic pattern is A S = P.
There is no effect on indexing the full NP or the independent personal pronoun.

Case and agreement
The table in (1) shows the summary of the Nepali case paradigm. There are very few core cases like -le for Ergative, -lai for dative, and -ko for genitive. The most of the grammatical relations are shown by postpositions which mark obligue arguments. As shown in the table (1), -ma is used for locative, bata for ablative, le for instrumental and sãga for comitative. The A arguments of the transitive clauses are obligatorily marked with the ergative marker -le when it is in perfective, while the S argument of an intransitive clause remains unmarked. The dative marker -lai is used on both the patient (P) and Recipient (R) arguments of monotransitive and ditransitive verbs only when the P and R arguments are animate, and definite.

There is no object agreement in Nepali. In standard Nepali, the verbs usually agree with subject in person, number, gender and honorific hierarchy. However, the gender and honorific agreement is gradually vanishing in the modern varieties of Nepali.

The summary of case marking is as follows: with transitive and ditransitive verbs a definite animate P and R are dative marked and the T is in the nominative. In the case of primary object, the animate P and R are in the dative while the T is in the instrumental. In the direct object constructions, the case is rather different--both the animate and inanimate P and T are nominative, but the R or the most goal like argument gets the locative case.

The following examples illustrate the ergative, dative and nominative marking in the A, the P and the R.

The most basic neutral order of arguments in a ditransitive or a double object construction in Nepali is the Recipient (R) preceding theme (T).

a. mai-le gita-lai kalam di-ẽ
1s-ERG G-DAT pen[-NOM] give-PST.1s
‘I gave Gita a pen’.

प्रधान मन्त्री को??

किन चाहिन्छ माधव कुमार नेपाल नै, किन हुनु पर्छ प्रचण्ड, गिरिजा वा झलानाथ खनाल नै प्रधान मन्त्री? के महिला, जनजाती वा मधेसी, थारु, मगर, राइ वा दलित वा कुनै पनि पिछडियका जाति-समुहबाट कार्यकारी प्रधान मन्री बनाउन सकिदैन?? बाहुन-छेत्रीले देश बिगारे भन्ने खुब पनि सुनियको छ, एक अर्थमा त्यसतै देखिन्छ पनि। ल अब हाम्रो फुलबारीका कुना काप्चाका साना फुलहरुलाइ पनि शासन चलाउन दिनु पर्ने बेला अाएको छ। नपत्याउने खोलाले पनि बगाउछ!!

motherland

Nepali - German- Nepali translation

There is no long tradition behind German and Nepali translations. It was a neglected field until recently. However, it has been started lately and gradually becoming available for the German learners esp. for Nepali people.

There are few books in Nepali medium which are quite good for beginners to learn the basic German language. I am not familiar with any published German-Nepali dictionaries. But there is a very good dictionary available in PDF file which everyone can download from this site: http://www.nepalresearch.com/dictionaries/nep_ger/nep_ger.htm, which is compiled by Karl-Heinz Krämer, South Asia Institute, University of Heidelberg.

Thanks a lot to Karl-Heinz; I hope he will dedicate some more time in future and publish an elegant dictionary for all the readers and learners of Nepali and German languages.

I did not find any Nepali literature translated into German. Recently, I had a correspondence with Narayan Wagle, writer of 'Palpasa Cafe', a national prize winning Nepali novel. He had agreed to have translation of Novel in the German language. I hope this project will be done soon in future.

Want to learn German?
There is a good book in Nepali medium written by Mr. Ramesh Adhikari(ISBN 99946-970-8-0). This is a Deutsch-Nepali-Deutsch book, and is useful for both Nepali and German learners. He has tried to include both Grammar exercises and conversational examples. However, he is not been able to include all cutural matters which have a great value while learning a language! I hope you can buy this book in Kathmandu!

Infact, there are many books in English medium. But there is one by Mr. Paul Coggle and Heiner Schenke, called 'Teach yourself German', this is a quite useful book. I found it very useful to know the basic German language. The writers are able to inform about the general culture of German people, and they have also compared the German language with some aspects of Englsih. So this quite useful for adult learners to learn German.

Danke!

युवाहरुको जोस!

मैले नेपाल प्लसमा एउटा जोसिलो लेखमा गरेको कमेन्ट

समग्रमा लेख समसामयिक हुनुका साथै राम्रो पनि छ। तर लेखक अलि उग्र रुपमा प्रसतुत हुनु भएको जस्तो देखिन्छ जुन कुरा केहि मित्रहरुले भन्नु भएको पनि छ। जे भए पनि मैले यो कुरालाइ युवा मानसिक्ताको उपजको रुपमा धारण गरेको छु। नेपालको झन्झटिलो कानुन, जे कुरामा पनि नातावाद, जे कुरामा पनि लामो प्रक्रिया र राजनितिक समस्याले गर्दा लगभग सबै युवा उग्र भएको देखिन्छ। यहि उग्रता कसैको मसिबाट पोखिन लागिसकेको छ। साथिहरुले कत्तिको बिचार गर्नु भएको छ कुन्नि, मैले त लगभग धेरै युवाहरुको लेखमा एक प्रकारको अावेग पाउछु। र यो एकदाम जायज पनि छ । तर त्यो अावेग केवल मसि बनेर केहि पेज रंगियर देशमा केहि हुन्न; मलाइ पुर्ण अाशा छ, एक दिन युवाहरुको अावेकले सिमा नाघ्ने छ र देशमा नयाँ परिवर्तन ल्याउने छ।

नयाँ भाषाको सम्बन्धमा ।

नेपालका भाषाहरु सर्वेक्षण गर्ने क्रममा पुर्व नेपालमा 'माल पहाडे' भन्ने नयाँ भाषा फेला पऱ्यो भन्ने कुरामा केहि भन्न मन लाग्यो । पहिलो कुरा त यस भाषाको नाम पत्रीकामा भने जस्तो 'माल पहाडे' नभइ 'माल पहरिया' हो । यो भाषा नेपालमा अहिले भेटिएता पनि इण्डियाको झारखण्ड प्रदेश र बंगलादेशको केहि समतल भुभागहरुमा निकै पहिले देखि बोलिदै अाएको भाषा हो । जुन कुराको पुष्टिकोलागि भाषिक सर्वेक्षण इण्डियाका दस्तावेजहरु हेर्दा पनि हुन्छ । सादरी वा सद्री जस्तै यो भारोपेली परिवारको भाषा भएता पनि यस्को व्याकरण निकै हद सम्म मुन्डा र द्रविण परिवारका भाषाहरु सगँ मिल्दो छ । संयोगवस अाज नै मैल सादरी/सद्री भाषा सम्बन्धि गरियको अनुसन्धानको कक्षा पनि लिने अवसर पाए, यो भाषा पत्रीकामा भने जस्तो किसान भाषा होइन । किसान र सादरी दुइ अलग अलग भाषाहरु हुन, जस मध्य सादरी भारतको झारखण्डमा करिब २ मिलियन बक्ताले बोल्ने भाषा हो ।

प्रेमको कबिता

xfnt d]/f]

C0fsf] ef/n] lyr]sf] lhGbuLsf]

s] s'/f xh'/, ;fx'x? kl5 kl5 wfPsf] 5 ..

lgi7'/Ln] 5f]8]/ uPsf] lhGbuLsf]

s] s'/f xh'/, x/ lbg ;Demgfn] ;tfPsf] 5 ..

cf}ifwLn] wfgsf] lhGbuLsf]

s] s'/f xh'/, Hofg ;'s]/ nf}/L h:tf] ePsf] 5 ...

d?e'dLsf] lhGbuLsf]

s] s'/f xh'/, p8'; / plkofFn] /ftL ;fy lbPs} 5 .

प्रेम कुमार लामा, हाल कतार

sfe|], ledvf]/L, s]/faf/L

df]afO{n g+ %!(@@*!

email address: prempujja@yahoo.com

म कहिले सुध्रिने?

अाज मलाइ एउटा अचम्मको बिचार अायो! वास्तवमा हाम्रो देश अरु कसैले बिगारेको होइन। यो मैले बिगारेको देश हो। म कहिले पनि देशको लागि सिरियस भइन। जीवनका तीसौ बस्न्त पार गर्दा पनि मैले देशको लागि खासै केहि गर्न सकेको छैन। खालि नेपाल काम लाग्दैन, यहाँ बसेर केहि हुदैन भन्यो, साथि भाइहरु सँग नाना भाति काम नलाग्ने कुराहरुमा समय पास गऱ्यो। मैले मेरो लागि त केहि गर्न सकेको छैन भने देशको लागि के गर्ने होला! मैले गर्नु पर्ने अध्ययनमा त मैले समय दिन्न, स्कुल पढदा यत्ति कै पास भइयो, क्यामपसमा निमाको सानो गेस पेपर जिन्दाबाद थियो! खालि अरुको नक्कल गर्दै समय गयो। अाफुले सोच्ने र केहि नयाँ गर्ने भन्ने त पट्कै भएन! मैले मेरो लागि नै केहि गर्दिन भने, अरुबाट मैले के अास गर्ने। अरुले केहि गर्दैन भनेर मैले कसरि भन्ने। बाफ रे, अहिले सम्म त म यत्ति कै बोल्दो रहेछु। अरुलाइ दोष दिन निकै सजिलो हुदो रहेछ।

तर अब पनि अलिकति समय छ। अबो पनि सोच्यो भने, सिरियस भयो भने अाफ्नो लागि केहि गर्न सकिन्छ! मैले अाफन्ो लागि केहि गरे भने पनि त त्यो अाखिर देशको लागि त हो! त्यो अर्थ लगाउदा मैले देशको लागि पनि त केहि गर्न सक्ने रहेछु। म किन यो जवानीमा नै एति अल्छि? अब मलाइ कसै प्रति अास छैन, मेरो लागि पनि म अाफै गर्छु र देशको लागि पनि म अाफै गर्छु। मैले यस्तै गर्दा अाज म यति पछि छु, मेरो देश यति पछि छ। अरुको पुर्खाले दुख गरि सजायको देश देखेर र म मख्ख पर्नु हुन्न। मैले मेरो फुलबारी सजाउनु पर्छ।

संविधानको भाषा र अाकार

संविधानको भाषा र अाकारका सम्बन्धमा एमालेका वरिष्ठ नेता तथा संविधानसभा संवैधानिक समितिका सभापति माधवकुमार नेपालको संविधानको अाकारको कुरा चित्त बुझेन । संविधान लेखिनु अघि नै कति लामो वा छोटो भनेर कुरा गर्नु भनेको कुनै पनि विध्यार्थीले थेसिस लेख्नु अघि कति पेजको लेख्ने भने जस्तै हो । काम सकिनु अघि पेज तोकिनु भनेको गुणस्तरमा भन्दा पनि मात्रमा बढि जोड दिनु हो । कति लामो वा छोटो भन्दा पनि नयाँ संविधनमा देशमा अावस्यक पर्ने सम्पुर्ण नियम कानुनका कुरा जन्ताले बुझ्ने स्पष्ट र सरल भाषामा लेखिनु पऱ्यो । अाज भन्दा अघि नेपालमा बनेका संविधान कहिले पनि जन्ताले बुझ्ने भाषामा लेखियनन्, जस्ले गर्दा संविधानलाइ जहिले पनि शासकहरुले अाफुलाइ अनुकुल हुने तरिकाले ब्याख्या गरे । हामी कहाँ किन जहिले पनि घुमाउरो, दोहोरो अर्थलाग्ने भाषाको प्रयोग गरिन्छ ? केहि महिना अघि मधेसी समुहसँग गरियको बार्तामा पनि यस्तै भाषाको प्रयोग गरियो, फलस्वरुप अहिले देशमा फेरि थारु अान्दोलित छन् । अहिले बन्ने संविधानमा पनि यस्तै मनोमानी अर्थ लाग्ने भाषाको प्रयोग गरियो भने, त्यो कदापि जन्ताको संविधान हुन सक्दैन । नयाँ संविधान यस्तो होस कि सबै जन्ताले बुझुन, त्यस्को अाफै अर्थ लगाउन सकुन र त्यसलाइ कानुनी धर्मग्रन्थ संझेर सबैले अाफ्नो घरमा राखुन । यस्तो भयो भने मात्र संविधानलाइ अाफुखुसि अर्थ लगाउने परिपाटी पनि हराउछ र देशमा कानुनी राज्य भएको अाभाष जन्तालाइ हुन्छ । र अर्को कुरा के छ भने, नेपालमा हाल एक सय भन्दा बढि भाषाहरु बिभिन्न मातृभाषाको रुपमा बोलिन्छन । यस्तो संदर्भमा संविधान केवल नेपाली भाषामा मात्र तयार गरेर हुदैन, नेपालमा बोलिने अन्य मातृभाषाहरु लगाएत अंग्रेजीमा पनि सरकार कै मातहतमा संविधान निर्माण हुनु पऱ्यो । यस्तो हुन सकेमा शासकले संविधान अाफुखुसि वर्णन गरेमा त्यसलाइ नेपाली जन्ताले नेपाली सामाज र अावस्यक परे अन्तराष्टिय अदालतमा पुगेर पनि संविधानको मर्म अनुकुल वर्णन गर्ने छन् ।

Linguistic Survey of Nepal begins

A linguistic survey-the first of its kind-aimed at identifying, preserving and promoting the languages and dialects spoken in Nepal is formally started from the March, 2009. The survey, supported by National Planning Commission, will be carried out by the central department of linguistics at Tribhuvan University. The survey will identify different languages and dialects spoken in Nepal, ascertain the areas these languages are spoken and investigate on the script and writing tradition of the language, according to Dr. Yogendra Prasad Yadav, chief of the linguistics department, TU. Nepal is known for its cultural diversity with more than 100 languages spoken in various parts of the country.

पत्रकार धमला र यस्को कार्य!

धमला जहिले पनि असाधारण तरिकाले चर्चामा अाउन चाहने र तेस्को लागि लाज पचाएर जे जस्तो पनि कदम चाल्ने मान्छे हो। यस्तो प्रकारको नियत भएकाहरुले अाफ्नो स्वार्थको लागि अाफन्ो मातृभुमीलाइ पनि बलतकार गर्छन र धमलाको बिगत हेर्दा यस्ले पटक पटक निकै तल गिरेर काम गरेको देखिन्छ। यस्ले गरेको टेळिफोन संबाद सुन्दा यो अत्यान्त महोत्तवाकान्छी भएको पनि स्पष्ट हुन्छ। राष्टको चौथो अंग भन्दै पत्रकारको खोल अोढेर यस्ले गरेको कार्य अत्यान्त निन्दनिय छ। यस्लाइ कडा भन्दा कडा सजाय दिनु पर्दछ। र यस कार्यमा नेपालका सम्पुर्ण पत्रकार बन्धुहरुको पनि सहयोग हुन जरुरी छ।

Pen between guns

It is a bitter truth of many developing countries. People can not express what they feel, they can not ask what they need, they can not get what they want,, after all-- they can not get to write and read what is happening in the current society. A pen can not vomit what it wants,, it is directed by someone. It is pressed between guns and mines. It has to respect the language of gun, it should follow what the gun says!

It is becoming a burning problem in Nepal. journalists are getting threatens everyday. They are brutally killed when they write something against the violence of local so-called politicians and various groups. Even in the capital city people are not safe.

No one knows how long it will continue. But is really becoming a great problem for all the general people of Nepal.